to make well

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

אֲסִי, אֲסָא(sec. r. of אוס, v. אנס; cmp. יש, איש, אינש, ; v. Ges. H. Dict. s. vv. אשה, עשה) to be strong, well. (Act. v. to make well, v. infra a. אָסֵי. Af. אַסִּי to cure. Targ. O. Gen. 20:17 (Targ. Y. אָסֵי); a. fr.Part. מַסֵּי, מְאַסֵּי.Ned.49a לאַסָּיֵיה, לאַסָּאָה יתיה to cure him. Sabb.111a איכא מכה מסי where there is a wound, it (the vinegar) heals it. Lev. R. s. 16, end, read: מְאַסִּינָא ליה לגרמי I shall cure him all alone. Gitt.56b מסיין = מאסיין, v. next w. Ithpa. אִיתַּסִּי, Ithpe. אִיתְּסִי, אִתְּ׳ to be cured, to recover. Targ. Josh. 5:8; a. fr.Sabb.33a. Gitt.12b דבעי אִתְּסוּיֵי ביה for he wants to get cured with the money he receives as damages. Yoma 84a אִיתְּסָאִי I got cured. Keth.62b איתסיאת she grew well. Koh. R. to I, 8 he went מִיתְאַסְּיָא in order to be cured. Cmp. וֶסֶת.

אֲסִי, אֲסָא(sec. r. of אוס, v. אנס; cmp. יש, איש, אינש, ; v. Ges. H. Dict. s. vv. אשה, עשה) to be strong, well. (Act. v. to make well, v. infra a. אָסֵי. Af. אַסִּי to cure. Targ. O. Gen. 20:17 (Targ. Y. אָסֵי); a. fr.Part. מַסֵּי, מְאַסֵּי.Ned.49a לאַסָּיֵיה, לאַסָּאָה יתיה to cure him. Sabb.111a איכא מכה מסי where there is a wound, it (the vinegar) heals it. Lev. R. s. 16, end, read: מְאַסִּינָא ליה לגרמי I shall cure him all alone. Gitt.56b מסיין = מאסיין, v. next w. Ithpa. אִיתַּסִּי, Ithpe. אִיתְּסִי, אִתְּ׳ to be cured, to recover. Targ. Josh. 5:8; a. fr.Sabb.33a. Gitt.12b דבעי אִתְּסוּיֵי ביה for he wants to get cured with the money he receives as damages. Yoma 84a אִיתְּסָאִי I got cured. Keth.62b איתסיאת she grew well. Koh. R. to I, 8 he went מִיתְאַסְּיָא in order to be cured. Cmp. וֶסֶת.

אֲסִי, אֲסָא(sec. r. of אוס, v. אנס; cmp. יש, איש, אינש, ; v. Ges. H. Dict. s. vv. אשה, עשה) to be strong, well. (Act. v. to make well, v. infra a. אָסֵי. Af. אַסִּי to cure. Targ. O. Gen. 20:17 (Targ. Y. אָסֵי); a. fr.Part. מַסֵּי, מְאַסֵּי.Ned.49a לאַסָּיֵיה, לאַסָּאָה יתיה to cure him. Sabb.111a איכא מכה מסי where there is a wound, it (the vinegar) heals it. Lev. R. s. 16, end, read: מְאַסִּינָא ליה לגרמי I shall cure him all alone. Gitt.56b מסיין = מאסיין, v. next w. Ithpa. אִיתַּסִּי, Ithpe. אִיתְּסִי, אִתְּ׳ to be cured, to recover. Targ. Josh. 5:8; a. fr.Sabb.33a. Gitt.12b דבעי אִתְּסוּיֵי ביה for he wants to get cured with the money he receives as damages. Yoma 84a אִיתְּסָאִי I got cured. Keth.62b איתסיאת she grew well. Koh. R. to I, 8 he went מִיתְאַסְּיָא in order to be cured. Cmp. וֶסֶת.

אֲסִי, אֲסָא(sec. r. of אוס, v. אנס; cmp. יש, איש, אינש, ; v. Ges. H. Dict. s. vv. אשה, עשה) to be strong, well. (Act. v. to make well, v. infra a. אָסֵי. Af. אַסִּי to cure. Targ. O. Gen. 20:17 (Targ. Y. אָסֵי); a. fr.Part. מַסֵּי, מְאַסֵּי.Ned.49a לאַסָּיֵיה, לאַסָּאָה יתיה to cure him. Sabb.111a איכא מכה מסי where there is a wound, it (the vinegar) heals it. Lev. R. s. 16, end, read: מְאַסִּינָא ליה לגרמי I shall cure him all alone. Gitt.56b מסיין = מאסיין, v. next w. Ithpa. אִיתַּסִּי, Ithpe. אִיתְּסִי, אִתְּ׳ to be cured, to recover. Targ. Josh. 5:8; a. fr.Sabb.33a. Gitt.12b דבעי אִתְּסוּיֵי ביה for he wants to get cured with the money he receives as damages. Yoma 84a אִיתְּסָאִי I got cured. Keth.62b איתסיאת she grew well. Koh. R. to I, 8 he went מִיתְאַסְּיָא in order to be cured. Cmp. וֶסֶת.

זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

עֲבַדI, עֲבֵיד ch. sam(עבד to work) (corresp. to h. עָשָׂה) 1) to do, labor; to make; to act. Targ. Gen. 1:7. Ib. 31:26; a. v. fr.Ber.60b לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem.4b אי עביד מהני, v. הֲנִי. Yeb.37a מי עָבוּד רבנן תקנתאוכ׳ (not עביד) have the Rabbis adopted special measures for priests ? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth.60b לא עַבְדֵי נשי דחנקןוכ׳ women will not do such a thing as Strangling their children. Kidd.50a לא ע׳ אינש דמשויוכ׳ a man will not declare himself a wrongdoer; a. v. fr. 2) to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well (crops promise to be good); ‘the land is not doing well; a. fr. 3) to spend time. Y.Shebi.VIII, 38b top עביד טמיר במערתאוכ׳ he remained hidden in a cave ; ib. IX, 38d. Y.Shek.V, 48d top עַבְדַת טמיראוכ׳ she (the ass) remained hidden with them ; Gen. R. s. 60 עבדת גבון; a. fr.Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y.Peah III, 17d bot. היך ע׳ how did it happen (i. e. in what case would it make a practical difference for the slave)? R. Hash. 22b, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu.46a, v. גְּזַם; a. fr. Af. אַעֲבֵיד, Pa. עַבֵּיד 1) to make, produce. Targ. O. Ex. 32:10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. 30:37; a. fr.Lev. R. s. 28, end, v. infra. 2) to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e. 3) to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116b טינא דמע׳ thoroughly kneaded clay. Ithpe. אִיתְעֲבֵיד, אִיעֲבֵיד to be done; to be made, become. Targ. Gen. 29:26. Targ. Koh. 8:4. Targ. Ps. 62:4; a. fr.Lam. R. to II, 2 בעית לאִיעַבְדָּאוכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳וכ׳ he who made the comes …, is now to become a bather ; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. Zeb.75b דאיעבד, read: דאיערוב, v. עֲרַב I.V. דִּיעֲבַד.

עֲבַדI, עֲבֵיד ch. sam(עבד to work) (corresp. to h. עָשָׂה) 1) to do, labor; to make; to act. Targ. Gen. 1:7. Ib. 31:26; a. v. fr.Ber.60b לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem.4b אי עביד מהני, v. הֲנִי. Yeb.37a מי עָבוּד רבנן תקנתאוכ׳ (not עביד) have the Rabbis adopted special measures for priests ? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth.60b לא עַבְדֵי נשי דחנקןוכ׳ women will not do such a thing as Strangling their children. Kidd.50a לא ע׳ אינש דמשויוכ׳ a man will not declare himself a wrongdoer; a. v. fr. 2) to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well (crops promise to be good); ‘the land is not doing well; a. fr. 3) to spend time. Y.Shebi.VIII, 38b top עביד טמיר במערתאוכ׳ he remained hidden in a cave ; ib. IX, 38d. Y.Shek.V, 48d top עַבְדַת טמיראוכ׳ she (the ass) remained hidden with them ; Gen. R. s. 60 עבדת גבון; a. fr.Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y.Peah III, 17d bot. היך ע׳ how did it happen (i. e. in what case would it make a practical difference for the slave)? R. Hash. 22b, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu.46a, v. גְּזַם; a. fr. Af. אַעֲבֵיד, Pa. עַבֵּיד 1) to make, produce. Targ. O. Ex. 32:10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. 30:37; a. fr.Lev. R. s. 28, end, v. infra. 2) to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e. 3) to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116b טינא דמע׳ thoroughly kneaded clay. Ithpe. אִיתְעֲבֵיד, אִיעֲבֵיד to be done; to be made, become. Targ. Gen. 29:26. Targ. Koh. 8:4. Targ. Ps. 62:4; a. fr.Lam. R. to II, 2 בעית לאִיעַבְדָּאוכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳וכ׳ he who made the comes …, is now to become a bather ; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. Zeb.75b דאיעבד, read: דאיערוב, v. עֲרַב I.V. דִּיעֲבַד.

כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.